Speech at Pakistani Embassy at Prague August 5, 2025

As-Salaam-Alaikum friends and colleagues. As always, thank you for asking me to participate in this event.

I am often asked why the Kashmiri diaspora has seemingly been less active lately despite the situation in IIOJK being just as grim as always. So, I decided to talk today about Indian Transnational Repression because in my view it is one of the main reasons why Kashmir activism has declined in the US and perhaps elsewhere. The success of any movement depends on the ability of those leading it to keep mobilizing supporters worldwide, and clearly there has been much less activity in that regard in the last couple of years. 

Now what is Transnational Repression? Freedom House defines it as governments reaching across borders to silence dissent among diasporas and exiles, including through assassinations, illegal deportations, abductions, digital threats, foreign agency abuse, and family intimidation. It is a daily assault on civilians everywhere, including in the US, UK, Canada, Germany, Australia, and even South Africa.

Because of it, many Kashmiri activists abroad have been lying low for fear of losing their passports, OCI cards, and their families being harassed by security forces back home. After the assassination of a Khalistani activist in Canada and an attempted one of another in the US, some Kashmiris are also worried about meeting a similar fate.

As an example, the passport of the Kashmiri husband of one of my colleagues was cancelled by India last year and he was lucky to qualify for a US one through intervention by their representative in Congress. Similarly, the State Department agreed to approach the US Embassy in Delhi to tell Indian authorities to stop harassing their family in the Valley. Both are fearing that they may never be allowed to visit IIOJK again because of their activism. Their families have asked them to stop their activism for now for fear of facing exit controls. This couple is one of many here having faced the same problem.

Since then, Muzammil Thakur, one of our most vocal activists,  has lost his OCI card and his car has been attacked in UK. Most recently, he was brutally roughed up by Indian goons after a Kashmir event. The same happened to me here in 2018 after a seminar on Kashmir.

My organization participates in all relevant briefings before Congressional committees organized by Human Rights Watch and Freedom House and others, often closed door at our request,  and some of what we are telling is reflected in their reports. We keep networking with Indian Muslim organizations who are raising awareness about Hindutva India and what is happening to Muslims and activists there. But most recently, we all have been focusing on Indian Transnational Repression while discussing Kashmir, Kashmiris and Khalistanis in all our meetings.

And mind you, Transnational Repression is not just about physical threats. India is trying hard to use US and other agencies to shut us down through the fake dossiers aimed at scaring us into silence for fear of prosecution by our own authorities. Let me give you a personal example.

During my last visit to Pakistan, I visited AJK on behalf of KAN. As always, I met members of the APHC, local activists, officials dealing with the Kashmir dispute, and think tanks both in Islamabad and AJK to discuss the Kashmir issue. KAN is registered with the US Justice Department under the Foreign Agent Registration Act, better known as FARA. It allows me to legally interact with officials in Pakistan and the US and advocate openly on behalf of Kashmir.      

After landing at Dulles airport, I was detained by border security. My mobile phone and laptop were both confiscated. I told the investigating agent that KAN dealt specifically with the Kashmir dispute, that I had lived in Kashmir for 10 years, that I had always been a strong advocate for the resolution of the issue, and that the nature of my activities was reflected in my FARA filings.

He then asked if I knew what he would find if he googled my name. I said, “probably all kinds of fake accusations by Indian agencies aimed at stopping me from testifying in Washington and elsewhere about the grave human rights violations I had personally witnessed in Kashmir.” I told him that the accusations were so ludicrous that I had once contemplated filing a defamation suit against Indian media spreading these lies.

When India first began creating fake dossiers some years ago, it targeted many Kashmir activists living in the US, UK, Turkey and elsewhere. Most prominent among them is of course Muzamil Thakur. India was then exposed by a European information lab showing links of organizations and Indian media to Indian intelligence agencies and the Indian army who were trying to silence Kashmiri voices and their supporters abroad. The agent at Dulles admitted that it was an Indian advocacy group in the US who had submitted the dossier about me to his agency which I assumed to be the FBI.

Among many things, he asked me if I was aware that Lashkar was a proscribed terrorist organization in the US and that anybody rendering material or other support to such terrorist groups would be considered a terrorist too. I said I had nothing to do with any terror group and that nobody I knew in Kashmir or anywhere else did. The agent then implied that I was accused by India of arranging funding for terrorists in Kashmir.

He then asked how many others were in my “terror network” here. I said I had no network related to any terror. I told him I would gladly give him a lot of information about organizations related to RAW and the RSS who were terrorizing and assassinating people abroad, including here.

I was released after hours of having been accused of being a terrorist facilitator based on a completely false dossier peddled by India and its US proxies. And I have not been the only one who has faced this. Most recently Nitasha Kaul, a Kashmiri Pandit who supports freedom for Kashmir and testified in Congress in 2019, was intercepted at the airport in Delhi and returned to UK where she is teaching at a university. The Indian media then accused her of terror links just as they have in many other cases. She has since lost her OCI card and may never be able to visit her mother in India again.  These are just two examples of Transnational Repression by India. Some of us have built a good network of connections in Washington. Some have also access to lawyers who are very expensive. But what about those who have neither?

With all India has been doing on the ground in Kashmir and globally against those supporting the freedom struggle of Kashmiris, how then could Pakistan, a legal stakeholder in the Kashmir dispute ever be uninvolved,  especially after India’s increasingly illegal actions since 2019. These actions have affected Pakistanis, Kashmiris and all those committed to freedom for IIOJK equally. And Pakistan is the only support all of us rely on ideologically, diplomatically and emotionally. Thankfully, after each statement by Islamabad we are all reassured that this support continues and always will. And this support has increased manifold ever since the recent crisis between India and Pakistan.

Night after night, Indian channels are debating the need for India to illegally annex AJK and GB, both of which India claims as its own territory per a parliamentary act. And the entire Hindutva nation is cheering on a fascist government that promises that it will conquer what belongs to India, with defense analysts and generals saying the army is merely waiting for the orders.

Pakistan recently prepared a detailed dossier proving India’s sponsorship of terrorist activities inside its own country. And that dossier is not fake. Kashmiris have been killed inside Pakistan. Anybody having lived in India and especially Kashmir and following the activities of Indian agencies throughout the region would never ever doubt any of the evidence presented in the report. After years of personally witnessing what Indian agencies are capable of in Kashmir and then blaming it all on its neighbor in its never-ending propaganda war against Pakistan, there is no doubt in my mind that all of it is the absolute truth. And it is this truth that must be shared continuously and by all who have access to those who matter abroad.

Most importantly in my present context in the US, and while closely watching the sprouting of RAW’s growing number of anti-Pakistan and anti-Kashmir think tanks and advocacy groups in Washington, I am only just now beginning to understand the challenge India’s hybrid war against Muslims, Kashmiris, Pakistan, and others anywhere represents to all of us on every level, and the need to strike back when and where it counts despite any threats.

In closing I would like to remind everybody that Hindutva extremism and the oppression of Kashmiris has always been there since before the beginning of independent India. What is new is the ever-growing marriage of Hindutva Extremism to intelligence agencies and both acting in tandem to create havoc throughout the region and now in the West. And at the root of it is an expansionist play envisioning a South Asia dominated by India and more specifically Hindus.

What has happened to Kashmir was only the opening act. Akhand Bharat is a fictional Hindutva claim not dissimilar to that of the Nazis who spoke of creating a Lebensraum for the German race, or the Zionists who use the bible as the moral justifications for expansion of territory in Palestine. I truly fear that the way Kashmiri Muslims are being marginalized day after day and both ethnic cleansing and demographic change is being implemented as we speak, soon there will no longer be a Kashmiri Nation as we have known it. August 5th, 2019 was not a singular event in Kashmir’s dark past, but the beginning of India’s most harrowing stage of  settler colonialism. Since then, the jackboots of Hindutva forces have been marching on throughout the Valley with nobody stopping their advancement despite the pro-freedom sentiment of the Kashmiris not having diminished one iota. Watching what is happening in India and Kashmir silently is criminally enabling. It needs to be exposed everywhere. And despite the Transnational Repression by India many of us are facing here and elsewhere, we must carry on. There is no choice.

Thank you.

Chapter for ISSI Book on Kashmir, June 2025

Modi, Hindutva, and Indian Occupied Jammu and Kashmir: A Shift in Policy and Identity

Introduction

In August of 2019, India unilaterally and without the consent of Kashmiris, changed its constitution, revoked the limited autonomy it had granted Kashmir, declared the country an ‘integral’ part of India, and began a savage repression that continues to this day. This is not to imply that India treated Kashmir and Kashmiris with any sense of justice prior to that date; no, the repression that intensified then was just an extension of the suffering under which the Kashmiris had long lived. (Fischer, 2019).

According to a 2024 blog by Amnesty International, “it has been five years since India revoked Jammu and Kashmir’s semi-autonomous status, a decision that plunged the region into a stringent lockdown marked by extensive control over freedom of the press, expression, and politics. Thousands of activists, human rights defenders, journalists, and political figures found themselves imprisoned, either within Kashmir or in facilities across India. The crackdown has shown no signs of abating, with severe media restrictions in place and pro-government media outlets having gained unprecedented influence.” (Ahmed, 2024).

Since 2019, there has been the implementation of new land laws aimed to accelerate ethnic flooding by Hindus and very possibly resulting in Muslims of the region becoming a minority. This had already been successfully done in Jammu in 1947 when the Maharaja’s troops and Hindu fanatics slaughtered up to two hundred thousand of Jammu’s Muslims and drove out just as many, making it a Hindu majority region. Today it is being done in the rest of Jammu and Kashmir through administrative action instead of slaughter.

All other Indian laws were extended to Jammu and Kashmir after the repeal of the special status purportedly to empower locals socio-economically. Yet the reality is that many laws in force in Jammu and Kashmir before the illegal annexation were much stronger than the ones subsequently enacted. Most importantly, socio-economic indicators had always been much better in Kashmir than in India before the annexation, including nutrition, health and education and especially among women and children. In fact, Jammu and Kashmir had never seen the kind of poverty levels India experiences because of land reforms enacted by Sheikh Abdullah. These reforms made it possible for every Kashmiri to own land (land to the tiller) and prohibited large landholdings to be in the hands of the rich and privileged.(Fischer, 2019)

The political changes have ushered in a wave of Indian investors securing contracts for infrastructure projects in Kashmir, often at the expense of prime agricultural land and apple orchards. These projects, including the expansion of railway operations, threaten the livelihoods of small local landowners, disturb the region’s delicate ecosystem, and contribute to rising temperatures, glacier melting, and declining water levels. Kashmir’s agricultural sector, always a cornerstone of the local economy, is now under siege from both political and climate pressures. Infrastructure projects and unchecked tourism are reducing agricultural land, straining natural resources, and eroding traditional livelihoods. Farmers are being displaced by the construction of railways and ring roads, forcing them to seek alternative employment.(Ahmed, 2024)

Any surge in tourism from India in remote rural areas disrupts pastoralist communities and exacerbates human-animal conflicts. Associated infrastructure projects have the potential to displace farming communities, disrupting their way of life, culture, and community bonds. The loss of agricultural land translates to reduced food security and economic instability for over 80% of Kashmir’s population, who depend on agriculture. (Ashraf, 2019). The new land laws have facilitated numerous projects even outside cities and towns, with Indian construction companies investing millions in shopping malls, IT towers, and industrial units, often at the expense of forests and prime agricultural land

Locals equate India’s treatment of Kashmiris to Israel’s treatment of Palestinians in the Occupied Territories. The denial of political aspirations and restrictions on basic rights have created pent-up anger among the youth and provide fertile ground for reactivation of the next generation of local freedom fighters (Parvez, 2020) Clearly, The coerced calm cannot last forever, and the inevitable blowback, in the form of increased violence and insecurity, will likely erupt in the not-so-distant future as it already has in the Pir Panchal region of Jammu during the past couple of years

Demographic Changes

The change in Jammu and Kashmir’s special status and the dilution of privileges that its residents had enjoyed with respect to jobs, land, and businesses have deepened the fears of demographic change by political design. Previously, locals viewed security forces as the main enemy, today it is often the invasion of ordinary Indian civilians. Amid growing fears, Kashmiris are likening the changes to the West Bank or Tibet, with settlers, armed or civilian, living in guarded compounds among disenfranchised locals. The changes have now reduced the region to a colony. (Bhasin, 2023).

To facilitate this colonization, the Indian government passed the domicile rule. The measure grants a right to residency and government jobs to anyone from India who has lived in the state for 15 years or more, studied there for seven years and has taken certain exams, or served in its’ state government for 10 years or more. In the initial month of its passage, more than 400,000 people had acquired domicile certificates. At last official count, nearly 3.5 million new non-local voters have been registered in Kashmir and more than 200,000 acres of land have been appropriated by the government, resulting in the demolition of thousands of local homes, shops, schools, and mosques. These actions will result in the economic disempowerment and marginalization of the predominantly Muslim Kashmiri population (Khan, 2020)

Those receiving domicile certificates include Hindu refugees from Pakistan following the partition of the subcontinent, Gurkha soldiers from Nepal who had served in the Indian army, retired Indian soldiers and officers, outside bureaucrats working in the region and some tribal Hindu communities. Even locals must apply for residency, otherwise they risk losing government jobs and welfare benefits.

The underlying and long-term legislative intent of the domicile law is of course to alter the results of any future referendum for the resolution of the larger, international dispute over control of the territory. Promises of this referendum allowing Kashmiris to exercise their Right to Self Determination, made by Jawaharlal Nehru in 1947, have been buried and replaced by a new narrative that “Kashmir is an integral part of India.” With every passing day, India’s stand on Kashmir has grown more rigid, and violence against people of Jammu and Kashmir has become a norm. India says the only unresolved issue is the return of what it calls Pakistan Occupied Kashmir (AJK) and GB to its rightful owner, India.

Kashmiri Muslims have always been wary of designs to affect a demographic change in Jammu and Kashmir. The RSS and the BJP have in the past spoken about it as a remedy to address Muslim majority aspirations. In fact, changing the demographics of Kashmir is one of the core goals of Modi’s right-wing government (Bhasin, 2023).

Idris Bhat wrote in Foreign Policy in 2023: “It seems clear that revoking Article 35A will change the nature of Kashmir. For now, it is Muslim majority, according to Indian census data from 2011, 68 percent of Jammu and Kashmir’s 12.5 million people were Muslims. With the local government no longer able to bar outsiders from land ownership, New Delhi could presumably encourage the migration of Hindus to the region in the same way China has supported the growth of Han Chinese populations in Tibet. Given the history of Indian state intervention in Kashmir, these are efforts to destroy the local, distinctive cultural identity of Kashmiris and forcibly assimilate Kashmiri Muslims into a Hindu, Indian polity.” (Bhat, 2023)

In the leadup to the most recent elections, the boundaries of Jammu and Kashmir’s electoral districts were cleverly redrawn, ostensibly to reflect new population shifts in future assembly and parliamentary elections. The exercise yielded an additional six seats in the predominantly Hindu Jammu region, where the BJP emerged as the single largest party in the recent Assembly elections.

False Claims of “Development”

Despite its claims to the contrary, the Modi government has nothing concrete to show in its report card since it illegally annexed Jammu and Kashmir. It has failed miserably on all fronts, including improving Kashmir’s economy. However, it continues to build a false narrative of how Kashmir has become better so it can be used for further communal polarization in India and in pursuit of electoral benefits.

False reports of peace, development, and stability have remained the core agenda on news channels across India, justifying the decision taken on August 5, 2019. Indians and outsiders are being brainwashed and coerced into believing that peace has been brought to the region, undermining the existing realities. The truth is that this reality is one of fear and a permanent undeclared emergency. The surge in tourism is often equated with peace, but it masks underlying socio-political problems and increasing environmental destruction. The focus on tourism and infrastructure development for political reasons overlooks the critical need for sustainable practices that protect the environment and the livelihoods of local communities (Ahmed, 2024).

Indian propaganda and the enforced calm and stability has drawn several foreign investors, particularly from countries of the Gulf. However, any economic benefits are yet to trickle down to benefit Kashmiris themselves. The government claims that $465 million has been invested in a range of industries, including infrastructure, information technology, health, handicrafts, hospitality, agriculture and the food-processing sectors. There is little evidence of this investment on the ground (Ahmed, 2024).

Indian businesses are also eying Kashmir to scale up industrialization. The developments to lure investors were ambitious: all-weather roads and tunnels connecting Jammu and Kashmir; the world’s tallest railway bridge spanning the Chenab River; improved flight connections to Delhi; and a spate of new hydro-electric projects to boost power supplies. Closer scrutiny shows that most of these connectivity projects aim to facilitate the smoother transport of Indian security forces to the region, including to the disputed border with China in Ladakh.

According to most locals, the false sense of peace created by some minor improvements in Kashmir’s economy and the security landscape belies the stark reality on the ground. In an echo of the region’s history, militancy has recently resurfaced slowly but surely. The absence of any meaningful political engagement and no prospect of a settlement of the dispute has only deepened anxiety among inhabitants.

Stifling Voices of Dissent

As the government of India continues its violations of human rights and international law, among it is the complete suppression of the work of journalists and human rights activists. An extraordinary level of state surveillance and intimidation has gone into imposing this collective silence. Fundamental rights of free speech stand suspended, and any dissenting voices, online or offline, are targets of the state machinery. In an act of self-censorship, newspapers now eschew critical reporting or opinion pieces that challenge Delhi’s official narrative. Many journalists have been charged with unlawful activities and placed on a no-fly list, preventing them from flying abroad. Sharing or liking social media posts critical of the ruling Hindu-nationalist BJP government can result in imprisonment. Academics, teachers, government employees, businesspeople and human rights activists have been subjected to police raids and detention for acting against the interest of the state.

Ifran Mehraj, a Srinagar-based journalist who worked in a research capacity for the Kashmir Coalition of Civil Society (JKCCS), was arrested by India’s so-called counter-terrorism task force, The National Investigation Agency (NIA). Mehraj, who is the founding editor of Wande Magazine, worked with TwoCircles.net website. He has reported for several international media organizations, including Al Jazeera and Deutsche Welle.His was a voice that India could never allow to be heard as he has written for such publications as Al Jazeera, The Indian Express, TRT World, Himal Southasian, among others. Criticism of India’s brutal oppression of the Kashmiri people must never be allowed to see the light of day (Al Jazeera, 2023).

One of his ‘crimes’ was that he was an associate of Khurram Parvez, the JKCCS Program Coordinator who has been incarcerated by India since November 2021. Khurram Parvez is an internationally known human rights defender, who has been honored several times with international awards for his work. JKCCS itself was a target of the NIA, which stated the following: “JKCCS was funding terror activities in the valley and had also been in the propagation of a secessionist agenda in the Valley under the garb of protection of human rights.”

Ifran Mehraj was only one in a long line of Kashmiri journalists who have been jailed for exposing India’s crimes. Aasif Sultan was  incarcerated for over four years. He was charged with a variety of crimes, ranging from harboring militants, to murder, for which there was zero evidence. In July of 2018, he had written an article for the Kashmir Narrator, of which he was the editor, discussing the assassination of Burhan Wani, a Kashmiri rebel commander who was killed in 2016 by Indian forces, when he was only 22. This story, highly critical of Indian actions, was the actual reason why Aasif Sultan was in prison. (Fischer, 2018)

These and many other activists and journalist have been detained under the infamous Public Safey Act. This black law initially allowed detention for up to two years without any charges being made, let alone a trial. This was eventually changed, with the length of detention without charge or trial being reduced to one year, but in most cases, when a prisoner is released after one year, he or she is immediately rearrested on a different spurious charge (Fischer, 2018).

If silence and subdued resistance are the government’s goals, the campaign has worked, if only partially. The entire pro-freedom leadership, which long sought an end to Delhi’s rule, has been largely decimated. Yasin Malik, chief of the JKLF, was sentenced to life imprisonment in May 2022 for funding terrorist activities. Syed Ali Shah Geelani, who was under house arrest for years, died at the age of 92, his body buried in haste by Indian armed forces to prevent mass protests. The head of the pro-freedom All Party Hurriyat Conference, Masarat Alam Bhat, has been imprisoned since 2015, while its former chairman, Mirwaiz Umar Farooq, continues to be placed under strict house arrest whenever the state deems it necessary. The APHC has now been declared illegal as has the Jamaat ul Islami. (Fischer, 2023) Just last month, Indian Home Minister Amit Shah directed security agencies to keep up the campaign to dismantle elements of what he called a “terror ecosystem” detrimental to the well-being of Kashmiris. The campaign has shown little sign of abating before his orders.

Despite all of this, increased Indian Transnational Repression has become one reason why Kashmir pro-freedom activism has declined significantly worldwide. Transnational Repression is defined as governments reaching across borders to silence dissent among diasporas and exiles, including through assassinations, illegal deportations, abductions, digital threats, foreign agency abuse, and family intimidation. Transnational Repression is not just about physical threats. India has also used US and European intelligence agencies to shut Kashmiri activists down through fake dossiers aimed at scaring them into silence. As a result, many Kashmiri activists abroad have been lying low for fear of losing their passports, OCI cards, and their families being harassed by security forces back home. After the assassination of a Khalistani activist by RAW in Canada and an attempted one of another in the US, Kashmiris are also worried about meeting a similar fate (Fischer, 2024).

Cultural Appropriation

Understanding the issue of anti-Kashmiri cultural appropriation is important because it highlights the need to respect the cultural heritage of marginalized communities and to avoid the exploitation of their identity for personal or commercial gain. It also raises questions about power dynamics and the need for cultural sensitivity and understanding.

In February 2025, a major controversy sparked in the Valley. The reason was a fashion show held by Indians at Gulmarg under the pretense of wanting to display their skiwear collection. The show sparked outrage among locals, politicians and religious leaders after fashion publisher Elle India posted a video on social media which showed some of the models wearing only underwear and bikinis. Locals were also furious about  a boisterous party held after the show, which showed people drinking alcohol outdoors. (Molan, 2025) (Mollan).

Kashmiris took particular offence with the show being held during the holy month of Ramadan. They accused the Indian designers of “mocking their faith” and “disregarding local culture and sentiments”. Some clerics called the show “obscene” and said it was like “soft porn.” The outrage had arisen not only from religious conservatism, but also from a fear of cultural imposition from “outsiders,” as has been happening ever since the reading down of Article 370. Kashmir has a rich tradition of Sufi spirituality which runs through all aspects of peoples’ lives. Kashmiri traditional attire is very modest, with locals, both men and women, often wearing a pheran, a long, loose cloak. Visting Indians and new non-Kashmiri residents have been ignoring local norms and sensitivities (Mollan, 2025).

India is demonstrably trying to dilute the spirit of resistance in Kashmiris by organizing outlandish and culturally offensive events. For several years, the Indian army has been holding fashion shows and beauty contests in remoter areas where locals are forced to attend. Some of the recent apprehensions around culture and identity is undoubtedly tied to the exponential increase in tourists to Kashmir from India. Locals claim that many Indian tourists do not respect the region’s culture.

Last year, a video showing tourists drinking alcohol during a boat ride on Dal Lake in Srinagar evoked outrage from political and religious leaders, who called the behavior “un-Islamic and unethical.” In February, locals put up posters in Srinagar, asking tourists to “respect local culture and traditions” and “avoid alcohol and use of drugs”, but these were later pulled down by the police. An unprecedented number of liquor vents have recently been opened in Srinagar and elsewhere in the Valley despite strong objections by locals (KMS, 2025)

Waqf Board Issue

Throughout India’s major cities, Muslims have been protesting the BJP’s latest effort to strip Muslims of their legal rights through an amendment to the Waqf Act. More than a dozen Muslims have been killed by Hindu counter-protesters or security forces, with hundreds more seriously injured in parts of India. The changes have garnered serious objections by both local politicians and clerics in Jammu and Kashmir. Protests were quashed by the police, and Mirwaiz Farooq was prevented from attending a meeting to discuss strategies to fight the change. He was also put under strict house arrest and not allowed to conduct Friday prayers.

Muslims throughout India are protesting what is nothing more than a cynical and shameless strategy by the Hindu nationalist regime to steal land and properties from Muslims. A waqf is a charitable or religious donation made by Muslims for properties beneficial to the community, including mosques, madrassas, graveyards and orphanages. These properties cannot be sold or used for any other purpose and are governed by the Waqf Act, 1995, which mandated the formation of state-level boards to manage them. The law applied in Jammu and Kashmir as well.

Last year, the BJP introduced a bill to amend the Waqf Act, allowing the Modi government to have more control over these properties. The bill has not only gutted provisions meant to safeguard the religious status of these properties but also puts in place concrete measures for the Hindu nationalist regime to seize and transfer ownership of waqf properties. Hindutva extremist groups have already identified thousands of mosques they wish to demolish as part of their coordinated effort to erase Muslims and Islam from Indian history. This Hindutva version of history is now propagated by BJP leaders, government-backed historians and school curriculums. It tells of an ancient Hindu nation that was cut off at its knees by ruthless and barbaric Muslim invaders during the Islamic Mughal era. They falsely claim Hindu temples were destroyed and turned into mosques, and that imagined historical wrong must be made right. Two years ago, a senior BJP leader falsely claimed that Muslims had destroyed more than 35,000 temples and that they will “reclaim all those temples, one by one.” BJP’s effort to amend the Waqf Act is designed to accomplish exactly that: the destruction of every mosque and Islamic shrine in India, including those in Jammu and Kashmir. (Werleman, 2025)

Conclusion

Hindutva nationalism and the oppression of Kashmiri Muslims has always been a reality since before the beginning of independent India. Yet, the way Kashmiri Muslims are now being marginalized day after day and demographic change is being implemented, there may no longer be a Kashmiri Muslim Nation before long. August 5, 20019 was not a singular event in Kashmir’s dark past, but the beginning of India’s most harrowing stage of  settler colonialism. Since then, the jackboots of Hindutva forces have been marching on throughout the Valley with nobody stopping their advancement despite the pro-freedom sentiment of the Kashmiris not having diminished one iota (Fischer, 2022)

The nature of the Indian occupation of Kashmir had already changed when the BJP came to power both in Delhi and in Jammu and Kashmir in 2014. The lives of Kashmir Muslims were no longer worth preserving under any circumstances under the new Hindutva rule. With Modi in power, it was not only a government having changed. Almost from day one, it was an entire nation becoming more and more fueled by Hindu majoritarian aspirations. It was the ordinary people and not only Indian soldiers, who were now baying for the blood of Kashmiri Muslims. It was everywhere, on television, in print editorials, and in the behavior of troops on the streets of Kashmir. Kashmiris were attacked throughout India, Muslims were lynched at the mere suspicion of having slaughtered a cow, and Hindutva terrorists were released from prison. It was like a deadly Saffron tidal wave. And of course history books were being rewritten, describing the Valley of Kashmir as the original abode of Hindus with Muslims being nothing but a temporary aberration. (Fischer 2022)

All of it culminated in the illegal annexation of Kashmir by India in August of 2019 and the abrogation of articles that had guaranteed at least some measure of autonomy for the Kashmiris. Most importantly, it had afforded some protection for their religious and ethnic identities. Kashmiris have now witnessed the implementation of new land laws aimed to accelerate ethnic flooding by Hindus and more than likely resulting in Muslims of the region becoming a minority. And behind the facade of stability lies a region grappling with fear of this demographic change, repression, and environmental degradation.

The international community has expressed but mild concern about the situation in Jammu and Kashmir, likely out of desires to retain trade and strategic relationships with India. But are international agreements merely words intended to make the leaders who sign them feel morally just?

The unilateral and illegal changes governing Jammu and Kashmir, unabated human rights violations, denial of basic facilities and land-grabbing because of militarization are all in violation of international law, UN resolutions, India’s own constitutional framework and India’s earlier commitment to Kashmiris.  India undoubtedly feels encouraged to continue its violent policies because of the lack of international moral leadership (Parvez, 2020).

As India continues to suppress the voices of those fighting the oppression of the people of Kashmir both inside Kashmir and abroad, the efforts of journalists, human-rights activists and others who stand for peace, justice, freedom, and international law must not be in vain. These brave activists must have international support as they oppose crimes against humanity which are being perpetrated by India daily. As Kashmir navigates these tumultuous times, it is imperative to keep the conversation on Kashmir going everywhere, ensuring that the voices of its people are heard and their struggles acknowledged. Pakistan has always been the main support Kashmiris have counted on ideologically, diplomatically and emotionally. After each statement by Islamabad about Kashmir, locals begin hoping that this support has continued and always will. It must. Kashmiris depend on it.

References

“Ahmed” (Unanimous for Security Reason), “Five Years of Silence and Struggle in Kashmir,” Amnesty International Blog, 9 August 2024, https://www.amnesty.org.uk/blogs/country-specialists/five-years-silence-and-struggle/

Al Jazeera, “India arrests Kashmir journalist Irfan Mehraj on ‘terror’ charges,” 21 March 2023, https://www.aljazeera.com/news/2023/3/21/kashmiri-journalist-irfan-mehraj-arrested-under-terrorism-charges/

Ashraf, Mohammad, “The vanishing green belt of Kashmir,” Counter Currents, 27 June 2019.

Bhasin, Anuradha, ‘Fears of a demographic change valid,’ 9 February 2023, https://frontline.thehindu.com/books/interview-anuradha-bhasin-author-of-a-dismantled-state-fears-of-a-demographic-change-valid/article66450121.ece

Bhat, Idris, “New Delhi’s Demographic Designs in Kashmir” Foreign Policy, 16 August 2020, https://foreignpolicy.com/2019/08/16/new-delhis-demographic-designs-in-kashmir/

Fischer, Carin, “The Jailing of Aasif Sultan, WordPress, 8 September 2018.  https://notesfromtheabyss.blog/2019/01/26/jailing-of-aasif-sultan/

Fischer, Carin, “Preliminary Rebuttal to the Lies Propagated by the Indian Ambassador to the US in the Wake of Abrogation of Article 370 and Article-35-A-and-Bifurcating the Region against the Will of the-People,” WordPress, 9 September 2019, https://notesfromtheabyss.blog/2019/09/05/my-preliminary-rebuttal-to-the-lies-propagated-by-the-indian-ambassador-to-the-us-in-the-wake-of-abrogation-of-article-370-article-35-a-and-bifurcating-the-region-against-the-will-of-the-people/

Fischer, Carin, “Shining Ugliness: A Catalogue of Fascist Bharat’s “Incredible” Crimes,” WordPress, 22 March 2022,  https://notesfromtheabyss.blog/2024/03/22/shining-ugliness-a-catalogue-of-fascist-bharats-incredible-crimes/

Fischer, Carin, Speech at the Pakistan Consulate in NY, WordPress, 27 October  2023. https://notesfromtheabyss.blog/2023/10/27/speech-at-pakistan-consulate-in-ny-on-kashmir-black-day-october-27-2023/

Fischer, Carin, Speech at APHC Kashmir Symposium, Muzaffarabad, AJK, WordPress, 2 September 2024, https://notesfromtheabyss.blog/2024/09/02/speech-at-aphc-kashmir-symposium-muzaffarabad-ajk-sept-2-2024/

Khan, Ghazal, “All you need to know about Jammu and Kashmir’s domicile law,” Economic Times, 23 July 2020, https://economictimes.indiatimes.com/news/defence/explainer-all-you-need-to-know-about-jammu-and-kashmirs-domicile-law/articleshow/77122595.cms

KMS, “India’s hosting of obscene fashion show in IIOJK’s Gulmarg a cultural assault, says APHC-AJK,”

11 March 2025. https://kmsnews.org/kms/2025/03/11/indias-hosting-of-obscene-fashion-show-in-iiojks-gulmarg-a-cultural-assault-says-aphc-ajk.html

Mollan, Cherylann, “Creativity or cultural invasion? A fashion show sparks a row in Kashmir,” BBC Mumbai, 15 March 2025. https://www.bbc.com/news/articles/clynd24rnngo.

Parvez, Khurram, “A Year After India Revoked Kashmir’s Special Status, Kashmiris Worry About a Demographic Shift.” Time Magazine, 7 August 2020.

Salam, Kathy, “If You Think Kashmir Was Turbulent in 2019, Wait for Next Year,” https://foreignpolicy.com/2019/12/19/kashmir-autonomy-article-370-india-pakistan/

Werleman, CJ, “Waqf Act: Inside Indian Government’s latest effort to steal property from Muslims and erase thousands of mosques and Islamic shrines” 12 April 2025, https://www.patreon.com/posts/126529773?pr=true

Speech at APHC Kashmir Symposium, Muzaffarabad, AJK, Sept 2, 2024

As-Salaam-Alaikum friends and colleagues. Thank you for asking me to participate in this event. I so wished I could be there in person.  

I have spoken so often and in great detail about all the horrific things I witnessed while living in Kashmir, but today I was asked to address why Kashmir was no longer on the agenda abroad as prominently as it had been at times in the past. I thought about it and then decided to talk about Indian Transnational Repression because in my view it is one of the main reasons why Kashmir activism has declined significantly in the US and perhaps elsewhere. The success of any movement depends on the ability of those leading it to keep mobilizing supporters worldwide, and clearly there has been much less activity in that regard in the last couple of years.  

  • Now what is Transnational Repression? Freedom House defines it as governments reaching across borders to silence dissent among diasporas and exiles, including through assassinations, illegal deportations, abductions, digital threats, foreign agency abuse, and family intimidation. It is a daily assault on civilians everywhere, including in the US, UK, Canada, Germany, Australia, and even South Africa.
  • Because of it, many Kashmiri activists abroad have been lying low for fear of losing their passports, OCI cards, and their families being harassed by security forces back home. After the assassination of a Khalistani activist in Canada and an attempted one of another in the US, some Kashmiris are also worried about meeting a similar fate.

As an example, the passport of the Kashmiri husband of one of my colleagues was cancelled by India last year and he was lucky to qualify for a US one through intervention by our representatives in Congress. Similarly, the State Department agreed to approach the US Embassy in Delhi to tell Indian authorities to stop harassing their family in the Valley. It worked, but both are fearing that they may never be allowed to visit IIOJK again because of their activism. Their families have asked them to stop their activism for now. This couple is one of many here having faced the same problem.

Since then, Muzammil Thakur has lost his OCI card and his car has been attacked in UK. Most recently, he was brutally roughed up by Indian goons after a Kashmir event. The same happened to me here in 2018 after a seminar on Kashmir where Masood Khan was the chief guest.

Muzamil and many others, including me, are increasingly fighting fake dossiers from India and some of us had to involve lawyers and enlist help from lawmakers and relevant government agencies. As a result, many who used to be active have now opted to work underground or let it all blow over.

KAN, my organization, is still active and participates in all hearings before Congressional committees or working groups organized by Human Rights Watch and Freedom House and others, often closed door at our request,  and some of what we are telling is reflected in their reports. We keep networking with Muslim organizations who are raising awareness about Hindutva India and what is happening to Muslims and activists there. But most recently, I have been focusing on Indian Transnational Repression while discussing Kashmir and Kashmiris in all my meetings. In addition to Kashmiri and Indian Muslim activists, Palestinian activists are facing the same or similar threats here.  

And mind you Transnational Repression is not just about physical threats. India is trying to use US agencies to shut us down through the fake dossiers aimed at scaring us into silence for fear of prosecution by our own authorities. Let me give you a personal example.

During my last visit to Pakistan in April, I visited AJK on behalf of KAN. As always, I met members of the APHC, local activists, officials dealing with the Kashmir dispute, and think tanks both in Islamabad and AJK to discuss the Kashmir issue. KAN is registered with the US Justice Department under the Foreign Agent Registration Act, better known as FARA. It allows me to legally interact with elected or appointed government officials in Pakistan and the US and advocate openly on behalf of Kashmir and Pakistan.       

After landing at Dulles airport, I was detained at customs. My mobile phone and laptop were both confiscated. I told the investigating agent that KAN dealt specifically with the Kashmir dispute, that I had lived in Kashmir for 10 years, that I had always been a strong advocate for the resolution of the issue, and that the nature of my activities was reflected in my FARA filings.

He then asked if I knew what he would find if he googled my name. I said, “probably all kinds of fake accusations by Indian agencies aimed at stopping me from testifying in Washington and elsewhere about the grave human rights violations I had personally witnessed in Kashmir.” I told him that the accusations were so ludicrous that I had once contemplated filing a defamation suit against Indian media spreading these lies. A couple of years ago, they reported that I had been a “deep state Pakistani asset” during my entire time in Kashmir and was now “the handler of a Kashmiri terrorist accused of trying to organize the killing of pro-Indian journalists.”  How does one even respond to such vile disinformation?     

When India first began creating fake dossiers some years ago, it targeted many Kashmir activists living in the US, UK, Turkey and elsewhere. Most prominent among them is of course Muzamil Thakur. India was then exposed by a European information lab and others showing links of organizations and Indian media to Indian intelligence agencies and the Indian army who were trying to silence Kashmiri voices and their supporters abroad. The agent at Dulles admitted that it was an Indian advocacy group in the US who had submitted the dossier about me to his agency which I assumed to be the FBI.

During further interrogation, he asked me if I was aware that Lashkar was a proscribed terrorist organization in the US and that anybody rendering material or other support to such terrorist groups would be considered a terrorist too. I said I had nothing to do with any terror group and that nobody I knew in Kashmir or anywhere else did. The agent then implied that I was accused by India of arranging funding for terrorists in Kashmir. He further implied that my visit to Pakistan was somehow connected to this activity.

He then asked how many others were in my “terror network” here. I said I had no network and especially not one related to any terror. I told him I would gladly give him a lot of information about organizations related to RAW and the RSS who were terrorizing and assassinating people abroad, including here.

I was finally released after hours of having been accused of being a terrorist facilitator and in violation of US rules based on a completely false dossier peddled by India and its US proxies. And I have not been the only one who has faced this. Most recently Nitasha Kaul, a Kashmiri Pandit who supports freedom for Kashmir and testified in Congress here in 2019, was intercepted at the airport in Delhi and returned to UK where she is teaching at a university. The Indian media then accused her of terror links just as they have in many other cases. She has since lost her OCI card and may never be able to visit her mother in India again.  These are just two examples of Transnational Repression by India. Some of us have built a good network of connections in Washington. Some have also access to lawyers who are very expensive. But what about those who have neither?

With all India has been doing on the ground in Kashmir and now also globally, how then could Pakistan, a legal stakeholder in the Kashmir dispute ever be uninvolved,  especially after India’s illegal actions since 2019. These actions have affected Pakistanis, Kashmiris and all those committed to freedom for IIOJK equally. And Pakistan is the only support all of us rely on ideologically, diplomatically and emotionally. After each statement by Islamabad we are all reassured that this support continues and always will.

Even China reacted militarily in Ladakh to protect its interests from an expansionist India that feels no longer bound by any bilateral agreements. Night after night, Indian channels debate the need for India to take over AJK and GB, both of which India claims as its own territory per a parliamentary act. And the entire Hindutva nation is cheering on a fascist government that promises that it will conquer what belongs to India, with defense analysts and generals saying the army is merely waiting for the orders.

Pakistan recently prepared a detailed dossier proving India’s sponsorship of terrorist activities inside its own country. And that dossier is not fake. Anybody having lived in India and especially Kashmir and following the activities of Indian agencies throughout the region would never ever doubt any of what has been presented in the report. After years of personally witnessing what Indian agencies are capable of in Kashmir and then blaming it all on its neighbor in its never-ending propaganda war against Pakistan, there is no doubt in my mind that all of it is the absolute truth. And it is this truth that must be shared continuously and by all who have access to those who matter abroad. It is what I do.

Most importantly in my present context in the US, and while closely watching the sprouting of RAW’s growing number of anti-Pakistan and anti-Kashmir think tanks and advocacy groups in Washington, I am only just now beginning to understand the challenge India’s hybrid war against Muslims, Kashmiris, Pakistan, and others anywhere represents to all of us on every level, and the need to strike back when and where it counts despite any threats.

In closing I would like to remind everybody that Hindutva extremism and the oppression of Kashmiris has always been there since before the beginning of independent India. What is new is the ever-growing marriage of Hindutva Extremism to intelligence agencies and both acting in tandem to create havoc throughout the region and now in the West. And at the root of it is an expansionist play envisioning a South Asia dominated by India and more specifically Hindus. What has happened to Kashmir was only the opening act. Akhand Bharat is a fictional claim not dissimilar to that of the Nazis who spoke of creating a Lebensraum for the German race, or the Zionists who use the bible as the moral justifications for expansion of territory. I fear that the way Kashmiri Muslims are being marginalized day after day and both ethnic cleansing and demographic change is being implemented as we speak, there will no longer be a Kashmiri Nation as we have known it. August 5th was not a singular event in Kashmir’s dark past, but the beginning of India’s most harrowing stage of  settler colonialism. Since then, the jackboots of Hindutva forces have been marching on throughout the Valley with nobody stopping their advancement despite the pro-freedom sentiment of the Kashmiris not having diminished one iota. Watching what is happening in India and Kashmir silently is criminally enabling. It needs to be exposed everywhere. And despite the Transnational Repression by India many of us are facing here and elsewhere, we must carry on. There is no choice.

Shining Ugliness: A Catalogue of Fascist Bharat’s “Incredible” Crimes


By Carin Fischer , Washington, DC

“Lastly and most importantly for my present context in the US, closely watching RAW’s growing number of RSS and anti-Pakistan linked think tanks and advocacy groups in Washington, I am only just beginning to understand the challenge India’s hybrid war against Muslims, Kashmiris, Pakistan and others represents to all of us on every level and the need to strike back when and where it counts. Hindutva was always there from the very beginning of independent India. What is new is the ever-growing marriage of Hindutva Extremism with intelligence agencies and both acting in tandem to create havoc throughout the region and now in the West. And at the root of it is both a majoritarian and an expansionist philosophy envisioning a South Asia dominated by India and more specifically Hindus. It is a fictional historical claim not dissimilar to that of the Nazis who spoke of creating a Lebensraum for the German race, or the Zionists who use the bible as the moral justifications for expansion of territory. And nobody seems to care enough again.”

As many of you know, almost everything I share on panels like this one is based on what I have personally lived through and which has made me what I am today. That sometimes gives me a very different vocabulary, one that is often more emotional and often quite angry. This anger is often reflected when I meet with lawmakers and think tankers about their double standards in Washington. Most recently, I have been handing out a brochure created by IPRI and called “Shining Ugliness: A Catalogue of Fascist Bharat’s “Incredible” Crimes. It is an excellent compilation of Modi India’s dirty deeds and one everybody must see. I believe it is time for everybody to get as angry as I have been for years.

Therefore today I must talk about the growing threat of Hindutva Extremism and how it has promoted discord and conflicts in South Asia and affected countries. I have been trying to wrap myself around this topic for the past two days because it is so crucial to talk about it now and especially in the context of Kashmir which has been the experimental lab for other places India is currently coveting. I am of course speaking in the backdrop of the recent inauguration of the Babri Ram temple. The destruction of the centuries old mosque by Hindutva zealots which caused the death of thousands of Muslims in the ensuing riots. Now it appears that 9 more mosques are already on the radar of the RSS, and evidence is being collected that the sites had also been Hindu temples. In Kashmir there is now talk about the Shah-e-Hamadan Masjid and paintings of an ancient temple on that site have already been circulated.

I moved to India shortly after 9/11. I had opposed the War on Terror, and I felt it was as good a time as any to say Goodbye to the US. Over the years, the same impressions India has been creating about itself in the West had led me to believe that I was going to be safe ideologically from what was unfolding in many other parts of the world. I had fully bought the story of it being a secular democracy, based on Gandhian philosophy, and meaning no harm to anybody, neither friend nor foe. I of course knew very little about internal or regional conflicts at the time. I had also blissfully ignored some early signs of Hindutva mobilization amongst the Indian diaspora in the US while raising money for the BJP.

It was a crude shock for me upon arrival to find an India that had just dispatched most of its troops towards the border with Pakistan in the wake of the Parliament attack. Shrill, patriotic, and war mongering frenzy was surrounding me everywhere with crowds  hoping India’s nuclear arsenal would finally teach Pakistan a lesson. Of course the same happened after Pulwama which led to the Balakot attack inside Pakistan. It was impossible to ignore the strong communal undertones in the ranting and raving. Meanwhile, many of us were questioning the true intent behind the Parliament attack with some suggesting that it may have been orchestrated by Indian agencies so India could formally join the War on Terror.

Then I traveled to Gujarat while finishing up some work I had worked on before I left the US. There I witnessed genocidal conditions after communal riots had broken out and thousands were slaughtered by Hindutva zealots with Modi at the helm. It was very much the way I had always imagined the Kristallnacht in Germany which of course was the beginning of the Holocaust and the extermination of almost all of Europe’s Jews. This is something Hindutva zealots and the RSS never tire to describe as “the Germans having had the right idea,” but of course meaning Muslims and not Jews.  To this day I will never be able to accept that one of the architects of the gruesome pogrom is the much-coveted Prime Minister of a country that is now a strategic partner of the US.

This was also the first time that I felt this all-pervasive anger in the streets of India. The anger that gets suppressed for short periods of time only to explode at the slightest of triggers, and often ending in communal riots of one sort or another. I witnessed this anger day after day in the neighborhood I lived in, whether it was directed towards Dalits, Muslims, people from the Northeast, or even animals. Often the anger turned into rape, committed by gangs of young men, and this is something most foreign and all Indian women feared whenever out at night or moving about in more deserted places.

Later while working on tribal issues in Assam, I saw how the RSS had spread out everywhere, attempting to convince tribals, who were mostly Buddhists, that they had actually been Hindus all along.  There I first saw demographic change systematically planned and implemented by the Indian State and its agencies. In predominantly tribal areas where Schedule 6 of the Constitution had guaranteed tribal autonomy, Nepalis who had served in the Indian Army were resettled in huge numbers so the districts would no longer meet the demographic thresholds to be considered tribal majority. Of course throughout Assam and other parts of the Northeast religious hatred towards Muslims was constantly being stirred up, with all Muslims being portrayed as illegals from Bangladesh, and most recently leading to the segregation of Muslims and others considered foreigners in concentration camps built for those not able to prove their citizenship. Meanwhile Hindutva zealots, the RSS, and religious hatred increasingly reign supreme in an Assam and most recently Manipur two places that used to be proud of its own language, unique culture, and diversity.

Deeply disturbed by the true nature of the Hindu state in so many different parts of India, I had grown much disenchanted with the country long before moving to Kashmir. There of course I lived through ten years of absolute terror committed on the people by the Indian state, a communalized army, and the military occupation. Most of you know about the atrocities being committed there because they have now been relatively well documented by activists, and because Pakistan has been speaking about the human rights violations at every possible forum for years. I could talk for several days about what I witnessed personally, and some of the people I knew who have been killed or tortured. All of it has been going on for decades, but for much of the past it had raged as more of a political than a religious dispute.

The nature of the dispute changed completely when the BJP under Modi came to power both in Delhi and in IIOJK in 2014. All over sudden the lives of Kashmir Muslims were no longer worth preserving under any circumstances. And this is an important point to make. With Modi assuming power and with such a majority of the vote, it was not only a government having changed. It was an entire nation becoming fueled by lethal Hindu majoritarian aspirations, almost from one day to the next. It was the ordinary people, like it had been ordinary people in Gujarat, who were now baying for the blood of Kashmiris.

It was everywhere, on television, in print editorials, and in the behavior of troops on the streets of Kashmir. Pakistan was no longer just a troubled neighbor but a place that needed to be defeated once and for all, so that Akhand Bharat spanning every nook and corner of the entire subcontinent could be restored. Kashmiris were attacked throughout India, Muslims were lynched at the mere suspicion of having slaughtered a cow, Hindutva terrorists were released from prison with some being elected to Parliament. It felt like a deadly Saffron tidal wave.

In Jammu which had already become radicalized and heavily dominated by the RSS since the uprisings of 2008, Hindutva flag marches through neighborhoods with majority Muslim populations were organized. The marchers were fully armed with swords and trishuls. And of course the history books were being rewritten, describing the Valley of Kashmir as the original abode of Hindus with Muslims being nothing but an aberration.

All of it finally culminated in the illegal annexation of Kashmir by India in August of 2019 and the abrogation of articles that had guaranteed at least some measure of autonomy for the Kashmiris. Most importantly it afforded some protection for their religious and ethnic identities. Now we were witnessing the implementation of new land laws aimed to accelerate ethnic flooding by Hindus and more than likely resulting in Muslims of the region becoming a minority. This of course had already been successfully done once in Jammu in 1947 when the Maharaja’s troops and Hindu fanatics slaughtered up to two hundred thousand of Jammu’s Muslims and drove out just as many, making it a Hindu majority region. Today it is being done through administrative action instead of slaughter.

How then could Pakistan, a legal stakeholder in the Kashmir dispute, ever be unaffected and remain uninvolved? After unilaterally altering the entire region by turning the former state of Kashmir into Union Territories directly ruled by Delhi, even China reacted militarily to protect its interests from an expansionist India that feels no longer bound by any bilateral agreements. Disturbingly, night after night, Indian channels debate the need for India to take over Azad Kashmir and Gilgit Baltistan, both of which India claims as its own territory per a parliamentary act. And the entire Hindu nation is cheering on a government that promises that it will conquer what belongs to India at the earliest, with defense analysts and generals saying the army is merely waiting for the orders.

And now comes the detailed dossier prepared by Pakistan and proving India’s sponsorship of terrorist activities inside its country and most recently in Canada and the US. Anybody having lived in India and especially Kashmir and following the activities of Indian agencies throughout the region would never ever doubt any of what has been presented in the report. After years of witnessing what these agencies are capable of in Kashmir and then blaming it all on its neighbor in its never-ending propaganda war against Pakistan, there is no doubt in my mind that all of it and much more is the absolute truth.

Lastly and most importantly for my present context in the US, closely watching RAW’s growing number of RSS and anti-Pakistan linked think tanks and advocacy groups in Washington, I am only just beginning to understand the challenge India’s hybrid war against Muslims, Kashmiris, Pakistan and others represents to all of us on every level and the need to strike back when and where it counts.

Hindutva was always there from the very beginning of independent India. What is new is the ever-growing marriage of Hindutva Extremism with intelligence agencies and both acting in tandem to create havoc throughout the region and now in the West. And at the root of it is both a majoritarian and an expansionist philosophy envisioning a South Asia dominated by India and more specifically Hindus. It is a fictional historical claim not dissimilar to that of the Nazis who spoke of creating a Lebensraum for the German race, or the Zionists who use the bible as the moral justifications for expansion of territory. And nobody seems to care enough again.

With all this in mind, I feel the time for trying to strike a balance while speaking about regional tensions and the Kashmir dispute is gone. In fact, it seems unconscionable to me when South Asia Departments in Washington are trying to do that. There is a right and a wrong, and one must choose. Watching what is happening in India and Kashmir silently or without intervening is criminally enabling.

I urge Pakistani and Kashmiri activists to keep compiling facts and figures for all of us to use so we can present the correct narratives about India to the world. Too much of the history of the region was written by the occupier and those drunk on Hindutva supremacy fantasies. It needs to be exposed and stopped now.

Thank you.

 By Carin Fischer
Director Kashmir Action Network and Chinar Consulting, Washington, DC)

Kashmir Solidarity Day Speech February 2024

Speech Kashmir Solidarity Day Feb 2024

As-Salaam-Alaikum friends and colleagues. Thank you for asking me to participate on this panel. I feel extremely honored to be here.

As many of you know, almost everything I share on panels like this one is based on what I have personally lived through and which has made me what I am today. That sometimes gives me a very different vocabulary, one that is often more emotional and often quite angry. This anger is often reflected when I meet with lawmakers and think tankers about their double standards in Washington. Most recently, I have been handing out a brochure created by IPRI and called “Shining Ugliness: A Catalogue of Fascist Bharat’s “Incredible” Crimes. It is an excellent compilation of Modi India’s dirty deeds and one everybody must see. I believe it is time for everybody to get as angry as I have been for years.

Therefore today I must talk about the growing threat of Hindutva Extremism and how it has promoted discord and conflicts in South Asia and affected countries. I have been trying to wrap myself around this topic for the past two days because it is so crucial to talk about it now and especially in the context of Kashmir which has been the experimental lab for other places India is currently coveting. I am of course speaking in the backdrop of the recent inauguration of the Babri Ram temple. The destruction of the centuries old mosque by Hindutva zealots which caused the death of thousands of Muslims in the ensuing riots. Now it appears that 9 more mosques are already on the radar of the RSS, and evidence is being collected that the sites had also been Hindu temples. In Kashmir there is now talk about the Shah-e-Hamadan Masjid and paintings of an ancient temple on that site have already been circulated.

I moved to India shortly after 9/11. I had opposed the War on Terror, and I felt it was as good a time as any to say Goodbye to the US. Over the years, the same impressions India has been creating about itself in the West had led me to believe that I was going to be safe ideologically from what was unfolding in many other parts of the world. I had fully bought the story of it being a secular democracy, based on Gandhian philosophy, and meaning no harm to anybody, neither friend nor foe. I of course knew very little about internal or regional conflicts at the time. I had also blissfully ignored some early signs of Hindutva mobilization amongst the Indian diaspora in the US while raising money for the BJP.

It was a crude shock for me upon arrival to find an India that had just dispatched most of its troops towards the border with Pakistan in the wake of the Parliament attack. Shrill, patriotic, and war mongering frenzy was surrounding me everywhere with crowds  hoping India’s nuclear arsenal would finally teach Pakistan a lesson. Of course the same happened after Pulwama which led to the Balakot attack inside Pakistan. It was impossible to ignore the strong communal undertones in the ranting and raving. Meanwhile, many of us were questioning the true intent behind the Parliament attack with some suggesting that it may have been orchestrated by Indian agencies so India could formally join the War on Terror.

Then I traveled to Gujarat while finishing up some work I had worked on before I left the US. There I witnessed genocidal conditions after communal riots had broken out and thousands were slaughtered by Hindutva zealots with Modi at the helm. It was very much the way I had always imagined the Kristallnacht in Germany which of course was the beginning of the Holocaust and the extermination of almost all of Europe’s Jews. This is something Hindutva zealots and the RSS never tire to describe as “the Germans having had the right idea,” but of course meaning Muslims and not Jews.  To this day I will never be able to accept that one of the architects of the gruesome pogrom is the much-coveted Prime Minister of a country that is now a strategic partner of the US.

This was also the first time that I felt this all-pervasive anger in the streets of India. The anger that gets suppressed for short periods of time only to explode at the slightest of triggers, and often ending in communal riots of one sort or another. I witnessed this anger day after day in the neighborhood I lived in, whether it was directed towards Dalits, Muslims, people from the Northeast, or even animals. Often the anger turned into rape, committed by gangs of young men, and this is something most foreign and all Indian women feared whenever out at night or moving about in more deserted places.

Later while working on tribal issues in Assam, I saw how the RSS had spread out everywhere, attempting to convince tribals, who were mostly Buddhists, that they had actually been Hindus all along.  There I first saw demographic change systematically planned and implemented by the Indian State and its agencies. In predominantly tribal areas where Schedule 6 of the Constitution had guaranteed tribal autonomy, Nepalis who had served in the Indian Army were resettled in huge numbers so the districts would no longer meet the demographic thresholds to be considered tribal majority. Of course throughout Assam and other parts of the Northeast religious hatred towards Muslims was constantly being stirred up, with all Muslims being portrayed as illegals from Bangladesh, and most recently leading to the segregation of Muslims and others considered foreigners in concentration camps built for those not able to prove their citizenship. Meanwhile Hindutva zealots, the RSS, and religious hatred increasingly reign supreme in an Assam and most recently Manipur two places that used to be proud of its own language, unique culture, and diversity.

Deeply disturbed by the true nature of the Hindu state in so many different parts of India, I had grown much disenchanted with the country long before moving to Kashmir. There of course I lived through ten years of absolute terror committed on the people by the Indian state, a communalized army, and the military occupation. Most of you know about the atrocities being committed there because they have now been relatively well documented by activists, and because Pakistan has been speaking about the human rights violations at every possible forum for years. I could talk for several days about what I witnessed personally, and some of the people I knew who have been killed or tortured. All of it has been going on for decades, but for much of the past it had raged as more of a political than a religious dispute.

The nature of the dispute changed completely when the BJP under Modi came to power both in Delhi and in IIOJK in 2014. All over sudden the lives of Kashmir Muslims were no longer worth preserving under any circumstances. And this is an important point to make. With Modi assuming power and with such a majority of the vote, it was not only a government having changed. It was an entire nation becoming fueled by lethal Hindu majoritarian aspirations, almost from one day to the next. It was the ordinary people, like it had been ordinary people in Gujarat, who were now baying for the blood of Kashmiris. It was everywhere, on television, in print editorials, and in the behavior of troops on the streets of Kashmir. Pakistan was no longer just a troubled neighbor but a place that needed to be defeated once and for all, so that Akhand Bharat spanning every nook and corner of the entire subcontinent could be restored. Kashmiris were attacked throughout India, Muslims were lynched at the mere suspicion of having slaughtered a cow, Hindutva terrorists were released from prison with some being elected to Parliament. It felt like a deadly Saffron tidal wave. In Jammu which had already become radicalized and heavily dominated by the RSS since the uprisings of 2008, Hindutva flag marches through neighborhoods with majority Muslim populations were organized. The marchers were fully armed with swords and trishuls. And of course the history books were being rewritten, describing the Valley of Kashmir as the original abode of Hindus with Muslims being nothing but an aberration.

All of it finally culminated in the illegal annexation of Kashmir by India in August of 2019 and the abrogation of articles that had guaranteed at least some measure of autonomy for the Kashmiris. Most importantly it afforded some protection for their religious and ethnic identities. Now we were witnessing the implementation of new land laws aimed to accelerate ethnic flooding by Hindus and more than likely resulting in Muslims of the region becoming a minority. This of course had already been successfully done once in Jammu in 1947 when the Maharaja’s troops and Hindu fanatics slaughtered up to two hundred thousand of Jammu’s Muslims and drove out just as many, making it a Hindu majority region. Today it is being done through administrative action instead of slaughter.

How then could Pakistan, a legal stakeholder in the Kashmir dispute, ever be unaffected and remain uninvolved? After unilaterally altering the entire region by turning the former state of Kashmir into Union Territories directly ruled by Delhi, even China reacted militarily to protect its interests from an expansionist India that feels no longer bound by any bilateral agreements. Disturbingly, night after night, Indian channels debate the need for India to take over Azad Kashmir and Gilgit Baltistan, both of which India claims as its own territory per a parliamentary act. And the entire Hindu nation is cheering on a government that promises that it will conquer what belongs to India at the earliest, with defense analysts and generals saying the army is merely waiting for the orders.

And now comes the detailed dossier prepared by Pakistan and proving India’s sponsorship of terrorist activities inside its country and most recently in Canada and the US. Anybody having lived in India and especially Kashmir and following the activities of Indian agencies throughout the region would never ever doubt any of what has been presented in the report. After years of witnessing what these agencies are capable of in Kashmir and then blaming it all on its neighbor in its never-ending propaganda war against Pakistan, there is no doubt in my mind that all of it and much more is the absolute truth.

Lastly and most importantly for my present context in the US, closely watching RAW’s growing number of RSS and anti-Pakistan linked think tanks and advocacy groups in Washington, I am only just beginning to understand the challenge India’s hybrid war against Muslims, Kashmiris, Pakistan and others represents to all of us on every level and the need to strike back when and where it counts.

Hindutva was always there from the very beginning of independent India. What is new is the ever-growing marriage of Hindutva Extremism with intelligence agencies and both acting in tandem to create havoc throughout the region and now in the West. And at the root of it is both a majoritarian and an expansionist philosophy envisioning a South Asia dominated by India and more specifically Hindus. It is a fictional historical claim not dissimilar to that of the Nazis who spoke of creating a Lebensraum for the German race, or the Zionists who use the bible as the moral justifications for expansion of territory. And nobody seems to care enough again.

With all this in mind, I feel the time for trying to strike a balance while speaking about regional tensions and the Kashmir dispute is gone. In fact, it seems unconscionable to me when South Asia Departments in Washington are trying to do that. There is a right and a wrong, and one must choose. Watching what is happening in India and Kashmir silently or without intervening is criminally enabling.

I urge Pakistani and Kashmiri activists to keep compiling facts and figures for all of us to use so we can present the correct narratives about India to the world. Too much of the history of the region was written by the occupier and those drunk on Hindutva supremacy fantasies. It needs to be exposed and stopped now.

Thank you.

Speech at Pakistan Consulate in NY on Kashmir Black Day October 27, 2023


As-Salaam-Alaikum from DC and a special welcome to Aamer Ahmed Atozai whom I
am looking forward to meet in person soon.


 Last month, I attended an event at GWU called “1st Annual Convention on
Forgotten Genocides.” It was hosted by the International Commission for Human
Rights and Religious Freedom which is led by members of the Indian American
extreme Hindu right.
 The organization is well funded by the RSS and the Indian diaspora. Several
Kashmiri Hindus co-moderated the event. One leading participant has an
organization called HinduAction. He and several Kashmiri Pandits attacked me
once on the street after a Kashmir event at the Middle East Institute where
Masood Khan was the main guest.
 He spoke about the genocide of Kashmiri Hindus and how Kashmir would never
be able to reclaim its ancient Bharat glory until Hindu majority was “restored” in
both regions and not just Jammu.
 He also spoke about the 1971 Civil War in East Pakistan and how his group was
lobbying to have it declared a genocide of Hindus committed by Pakistan.
 Other genocides discussed were the alleged Armenian Genocide in Turkey, the
current situation of Armenians in Azerbaijan, and alleged ethnic cleansing of
Kurds by Turkey.
 There were no Kashmiri Muslims or any other Muslim groups invited. Hindutva
lobbies, Armenians, Bangladeshi Hindus, and most recently anti-Palestinian
Zionists have formed a powerful lobbying coalition in DC.
 I want to talk about this today because at every Kashmir event we talk about the
crimes against humanity in the Valley which of course have been happening
unabated for decades. But few ever talk about Jammu and its own sordid history.
 As we have just celebrated the 76 th Anniversary of the creation of AJK, it is
crucial to remember what happened in the past since many of AJK’s founding
fathers were Muslim refugees from the Jammu region.
 Having lived in the Valley and having visited AJK, I cannot stress enough the
difference between the two, and that we all must appreciate the rights people
have on the Pakistan side. Here it goes:
Jammu Genocide: The Forgotten Human Carnage
 In 1992, Bosnian soldiers stormed Srebrenica where over 40,000 people had
sought shelter from the raging war in the region. About 23,000 Muslim women
and children were deported in 30 hours, and 8,372 innocent Bosnian Muslim men
and boys were mercilessly murdered. The ‘Srebrenica massacre’ is widely
acknowledged as the biggest war crime perpetrated on European soil since WW
II, for which Ratko Mladic, the “Butcher of Bosnia”, was convicted by an
international war crimes tribunal for crimes that were “amongst the most heinous
known to humankind”.

 What is completely forgotten by genocide scholars is that Jammu & Kashmir had
witnessed the worst human carnage long before the ‘Srebrenica massacre.
 In November 1947, thousands of Muslims were killed in what is commonly known
as the ‘Jammu genocide’ by paramilitaries led by the army of Dogra ruler Hari
Singh and aided by the RSS. The death toll in this genocide was 28 times higher
than in Srebrenica.
 This pre-planned ethnic cleansing was carried out to secure an area bigger than
Bosnia, Croatia, and Serbia put together for India.
 The Times of London reported then that “237,000 Muslims were systematically
exterminated by the forces of the Dogra State headed by the Maharaja in person
and aided by Hindus and Sikhs. This happened in October 1947, five days before
the Pathan invasion and nine days before the Maharaja’s accession to India.”
 Muslim subjects from different parts of Jammu were forcibly displaced by the
Dogra Army in a pogrom carried out over three weeks between October-
November 1947.
 The massacre of more than two lakh Muslims was state-sponsored and state-
supported. The forces from Patiala Punjab were called in; the RSS was brought
to communalize the situation and kill Muslims,” wrote PG Rasool, author of ‘The
Historical Reality of the Kashmir Dispute’.
 Late Ved Bhasin, a renowned journalist from Jammu, experienced first-hand the
large-scale killing of Muslims by communal marauders throughout Udhampur
district and even in Bhaderwah.
 According to Bhasin, the RSS played a key role in these killings. Muslims were
also massacred in Chhamb, Deva Batala, Manawsar and other parts of Akhnoor.
 In Kathua district, there was large-scale killing of Muslims and reports of women
being raped and abducted.
 Terrible carnage took place later when the Muslims of the Talab Khatikan area
were asked to surrender. They were shifted to the police lines at Jogi Gate,
where the Delhi Public School is now situated. Instead of providing them with
security, the administration encouraged them to go to Pakistan for safety.
 The first batch of several thousand of these Muslims was then loaded in about 60
lorries to take them to Sialkot. Unaware of what was going to happen, these
families boarded the buses. Troops escorted the vehicles. However, when they
reached the outskirts of Chattha on the Jammu-Sialkot road, a large posse of
armed RSS cadre and Sikh Muslims pulled the Muslims out of the vehicles and
killed them mercilessly, with the soldiers either joining in or looking on as idle
spectators. The news about the massacre was kept a closely guarded secret.
 The next day another batch of Muslim families was similarly boarded into
vehicles only to meet the same fate. Those who somehow managed to escape
reached Sialkot to narrate the horrific tale.
 Bhasin recalled an incident where Mehr Chand Mahajan, the Maharaja’s Prime
Minister of JK, told a delegation of Hindus who met him in Jammu to demand parity with Muslims. One of them asked him how they could demand parity when
there was so much difference in the population ratio.
 Pointing to a pile of Muslim bodies he said, “The population ratio too can
change”.
 As a result of this planned ethnic cleansing, Muslims who had been a majority
(61 per cent) in the Jammu region became a minority.
 The Jammu massacre was undoubtedly a long-planned event. The coordination
of the State forces with the RSS and forces from Patiala clearly point towards
coordination at the highest levels in India.
 The third generation of refugees in AJK still lives under the shadows of the 1947
genocide and the sense of deprivation vis-a-vis their homeland of Jammu. The
Indian-sponsored propaganda machine continues to highlight the right of
Kashmir Hindus to return to their homeland after their alleged forced migrations
but does not mention a word about the right of Jammu massacre victims to return
to their ancestral properties and the graves of their forefathers.
 After the genocide in Jammu 76 years ago, the Indian government is now
executing a similar pattern through settler colonialism in IIOJK. Since Aug 5,
2019, they have normalized a settler colonial project by uttering in a massive
changes in the constitution and other laws which have paved the way for non-
Kashmiris to settle, buy land, and seek jobs in Muslim majority regions of the
former state.
 Meanwhile, the crimes against humanity committed in Jammu in 1947 still await
an independent and impartial international probe to reveal the actual loss of lives,
the number of rapes, the quantum of torture, the number of plundered properties
and their present status, and the number of refugees to measure the real
miseries and sufferings faced by the Muslims of Jammu.
Why is this still important today?
 The 76th anniversary of AJK’s founding day was just celebrated on October 24.
Meanwhile, in IIOJK, the governor reiterated what India’s Defense Minister
Rajnath Singh keeps saying: that the Indian government’s northward journey will
only be complete after incorporating AJK and GB and restoring to India all of
Jammu and Kashmir’s boundaries to those once enjoyed by the Dogra State.
 India says both AJK and GB are part of Indian territory, and Delhi has been
demanding that Pakistan vacate it. India says under Modi it would finally
implement the resolution declaring AJK and GB Indian territory passed
unanimously by India’s Parliament in 1994. Most Hindus in Jammu support this.
 Among other things, the coalition of Hindutva and other anti-Muslim lobbies in the
US has begun advocating this as the final solution to the Kashmir Dispute.
 Farfetched, you may think. But that is what most of us thought about the
abrogation of Article 370 in August of 2019.

 It is imperative that all of us never lose our eyes on the ball which is to
consistently advocate the Right to Self Determination of the Kashmiri people,
including of the Muslims refugees of Jammu and their families who were forced
to leave their homeland in 1947.
 And like the Hindutva lobbies have already done here in DC, I urge all of you to
reach out to other communities who have suffered like the Kashmiris or
sometimes even worse and would be willing to join our advocacy efforts.
 This may include Turkish diplomats, Black Lives Matter, and Freedom for
Palestine lobbying groups, among others. Many marched with us in 2019 when
we had huge protests in DC and NY and hearings in Congress.
 Let’s learn from what the Hindutva groups are doing and stop sitting in our silos.
Many Kashmiris say that only Kashmiris should speak for Kashmiris. I disagree.
Democracy is a number game and we desperately need to increase ours.
Today, I wanted to especially thank my close friend Madiha Shakil Khan from
Rawalakot who lectures at Muzaffarabad and has written extensively about the
Jammu massacre. She provided many of the details. She has not only been
my eyes and ears but is a never-ending inspiration for me. She told me earlier
this week:
 “The current movement in AJK began with protests over electricity bills and inflation.
These were sensitive governance matters that various sub-nationalist groups started
rallying against. To support these protests, funding was required, and individuals
with connections to “RAW” stepped in. They managed to give this “movement” a
higher profile than necessary. Additionally, some nationalist groups also began
working to undermine Pakistan through this movement.
 News about the actions of these nationalists has been circulating on Indian media.
However, this does not mean people from AJK are voicing anti-Pakistan sentiments;
it is the result of Indian funds working behind the scenes. People residing outside
AJK engage in activities aimed at tarnishing Pakistan’s image globally. They use this
protest at the UNHRC to say people are turning against Pakistan. While it’s true that
inflation has significantly increased, this issue is not unique to Pakistan; it’s a global
concern, as evidenced by the statistics.”


Thank you so much for having me here.

Speech at the Pakistan Consulate in NYC at the Aug 5 Anniversary Event on August 4 2023

Thank you for having me here again and As-Salaam-Alaikum.

As the last time, I will not be speaking about past human rights violations in Kashmir which of course have been horrific and have remained unpunished to this day. There is much literature on the subject, and thankfully many activists continue to highlight these atrocities in many international forums, making sure the victims are not forgotten. Just last spring I spoke at the University of Muzaffarabad about what I personally witnessed in Kashmir.

Today again I would like to describe the current situation and the complete absence of CIVIL AND POLITICAL RIGHTS in the Valley which has dehumanized and traumatized Kashmiris to such a degree that they are now mere shadows of themselves. A Valley of Zombies it has become. The changes in Kashmir have left people in deep distress, dilemma, disempowered and completely dispossessed. As Anuradha Basin describes it in her book “The Dismantled State,” Kashmir has been turned into a “giant prison” with people trapped inside like “mice in mousetraps”. She explains in detail the use of harassment, intimidation, detention, humiliation, raids, molestations, and psychological traumatization to prevent a law-and-order situation. The institutionalization of fear, she writes, makes protesting or any other form of dissent impossible.

Consider this:

•           Since the illegal annexation of Kashmir on August 5 of 2019, the Indian State has assumed complete control over all information, absolute control over the internet, total control over media, control over internal propaganda and all external disinformation campaigns.

•           It has placed even larger numbers of security forces and local informants in every nook and corner of the Valley, making it impossible for Kashmiris to trust anybody and forcing them to stay at home even without curfew, out of fear for saying the wrong thing anywhere to somebody who might turn them in to the authorities. Prisons are filled to the brim and people across ideologies, parties and classes are made to sign a bond to walk out on a promise of good behavior. The pro Freedom leadership stands arrested and the Hurriyat office has just been repossessed by the state.

•           The Indian State is all powerful and cannot be resisted because it  has the gun and the power to arrest anybody under draconian laws. Like in Nazi Germany in the 30s and 40s, these are the semantics of total speech control, total thought control and ultimately total behavior control. And in many ways, it is much worse than the human rights violations committed in the past. Many of them were part of a civil war like struggle, and the people were expressing their will while fighting. Now the control over the  people is so absolute that this will has been crushed and with it their ability to resist.

•           On Indian media, there is constant force-feeding of a steady diet of lies presented to the world at large. Normalcy has returned to the Valley and Kashmiris are liking it, India says. To support this claim, it has hired smart propagandists, some even foreign, to paint the wrong picture of the situation. It has produced films like “The Kashmir Files,” which portray Kashmiris as blood- thirsty Islamist terrorists killing all others and especially non-Muslims in their way with the help of Pakistan. There was  a much circulated article by a fellow of the American Enterprise Institute about the “new normalcy” in Kashmir, and how Kashmiris are enjoying their new path to peace and development and total integration with India. While researching his piece, he was housed by the Indian army in Srinagar, and his local guides were collaborators trained and funded by Indian agencies.

•           Meanwhile, all other journalists or visitors who might be able to report the truth are being kept out, and visas are no longer possible to obtain by any outsider planning to assess the real situation. Much of the Kashmiri diaspora has been silenced for fear of their relatives at home being harassed or arrested by the police. This happened to Danielle Khan who has been working with me. Her Kashmiri husband’s Indian passport has now been reported as “lost,” which is one way for the authorities to make travel impossible for Kashmiris. He does not have his American citizenship yet and is now stuck without being able to visit his family back home. There are more reports of passports of many local journalists being canceled as a time-tested draconian measure to stop them from talking and writing. Last week at least 10 Kashmiris, including academics, students, and journalists, were notified their passports had been suspended. This includes a close friend and former journalist who has been pursuing a master’s in creative writing at Cornell and now cannot finish his program. The list is expected to grow in the coming days.

•           In February , a close journalist friend from the Valley called me after having spent several days in detention for simply knowing me! It followed a new dossier that the JK Police and the Indian State produced against some of us because of our links to Pakistan. They labeled us Pakistan sponsored “handlers” of terrorists in the Valley and directing violence by militants. My friend used to run an online news portal which I helped edit. It was a vehicle for the young to write their hearts out about their resistance to India. Fortunately, he was released but he no longer believes that anybody outside is willing to come to the aid of Kashmiris. I have never heard him being so despondent.

  • This week there is a report in The Wire that Ajit Doval, the Indian NSA,  is seeking support from the rulers of the UAE to exert pressure on Pakistan not to retaliate when Indian troops enter Azad Kashmir. A temporary stay is planned, with the aim of achieving another electoral victory for Modi in 2024. This report is based on a statement of the former Governor of IIOJK, a member of the BJP who was in charge of Kashmir on August 5, 2019. It is something I have been warning about for many months.
  • In addition to the bogus redistricting of constituencies that was completed early this year and heavily favors Hindu majority Jammu, Delhi is now planning to map Azad Kashmir and GB for legislative representation on the Indian side! It will also include seats in the Indian Parliament for those regions. RAW supported activists from AJK are helping with the process.
  • Demographic changes are in full swing under the guise of poverty alleviation for landless Indians who are being settled in Kashmir.   

All of the above is of course only Act 1 in a sordid play in which India was seen hosting the tourism segment of the G20 meeting in Srinagar earlier this year. That was a perfectly choreographed chapter of Indian occupation pornography possible only after the place was completely sanitized of ordinary Kashmiris who were forced to stay indoors. The next and perhaps final act will be occupying Azad Kashmir and GB.

And this is why I am speaking to you today. I am speaking to ask you again to help us raise awareness about the real situation in the Valley and urge lawmakers to stop turning a blind eye to the dangers India’s settler colonial actions are presenting for the entire region. To that end:

•           The diaspora must get the message out about the inhuman conditions under which Kashmiris are forced to live. They must talk about the total absence of civil and political rights of any kind, and the continued human rights violations if anybody dares to speak up or resist.

•           The US in particular cares about civil rights, much more than human rights. It is a language they understand from their own history. It is why our appeals to hold hearings about Kashmir succeeded in the fall of 2019.

•           Help us point out how the Kashmir dispute is still an international one, a recognized legal dispute involving Pakistan and the Kashmiri people. The dispute has not been solved and normalcy has not returned and no amount of Indian propaganda will make it so.  

•           Help us explain how an already intolerable situation has become even worse and foreign diplomats brought in by India will not experience the real conditions.. During every high-level visit to Kashmir, frisking and arrests begin weeks before and  people are  harassed both inside and outside their houses and their movements are severely restricted. The upcoming Independence Day in IIOJK will trigger the same lockdown again while people are being forced to fly the Indian flag from their homes.  

•           Organize seminars around the issues so people can talk about Pakistan’s and the Kashmiris’ legal position in-depth and how the positions have not changed. 

•           Help us sustain an effective social media campaign. Tag lawmakers, the State Department, Human Rights Organizations, and Foreign Ministries.

•           Do anything except be silent. We can speak up, organize, mobilize, and demand truth and justice for IIOJK unlike Kashmiris who no longer have the opportunity to do so. They depend on us to be their voice.

And one more thing:

  • Some have been likening the current political instability in Pakistan to what has happened in IIOJK. This really offends me! There is no genocide in the making in Pakistan! Over 100,000 Kashmiris have been killed since 1989. There were mass rapes, mass disappearances and mass graves. Thousands and thousands have been in jail with no possibility of being released. And now nobody can say anything any longer about anything or go on YouTube or Twitter  to express dissent. It does not compare at all! One issue is really about human rights. The other about civil and political rights which can be restored through elections. Know the difference! In Kashmir, elections are not the objective and justice may never come!

Thank you very much!

Speech at Kashmir Solidarity Event at the Pakistan Consulate in NY, February 3, 2023

Thank you for having me here and As-Salaam-Alaikum.

Today I will not be speaking about past human rights violations in Kashmir which of course have been horrific and have remained unpunished to this day. There is much literature on the subject, and thankfully activists continue to highlight the atrocities all the time, making sure the victims are not forgotten. Just a couple of weeks ago I spoke at the University of Muzaffarabad about what I witnessed in Kashmir.

Instead, today I would like to describe the current situation and the complete absence of CIVIL RIGHTS in the Valley which has dehumanized and traumatized Kashmiris to such a degree that they are now mere shadows of themselves. A Valley of Zombies it has become. The changes in Kashmir have left people in deep distress, dilemma, disempowered and completely dispossessed. As Anuradha Basin describes it in her new book “The Dismantled State,” Kashmir has been turned into a “giant prison” with people trapped inside like “mice in mousetraps”. She explains in detail the use of harassment, intimidation, detention, humiliation, raids, molestations and psychological traumatization to prevent a law-and-order situation. The institutionalization of fear, she writes, makes protesting impossible.

If silence and subdued resistance are the government’s goals, the campaign has worked, if only partially. The entire pro-freedom leadership, which long sought an end to Delhi’s rule, has been largely decimated. Yasin Malik, chief of the JKLF, was sentenced to life imprisonment in May 2022 for funding terrorist activities. Syed Ali Shah Geelani, who was under house arrest for years, died at the age of 92, his body buried in haste by Indian armed forces to prevent mass protests. The head of the pro-freedom All Party Hurriyat Conference, Masarat Alam Bhat, has been imprisoned since 2015, while its former chairman, Mirwaiz Umar Farooq, continues to be placed under strict house arrest whenever the state deems it necessary.

Consider this:

  • Since the illegal annexation of Kashmir in August of 2029, the Indian State has assumed complete control over all information, absolute control over the internet, total control over media, control over internal propaganda and all external disinformation campaigns.
  • It has placed even larger numbers of security forces and local informants in every nook and corner of the Valley, making it impossible for Kashmiris to trust anybody and forcing them to stay at home even without curfew, out of fear for saying the wrong thing anywhere to somebody who might turn them in to the authorities. Prisons are filled to the brim and people across ideologies, parties and classes are made to sign a bond to walk out on a promise of good behavior. The pro Freedom leadership stands arrested and the Hurriyat office has just been repossessed by the state.
  • The Indian State is all powerful and cannot be resisted because it  has the gun and the power to arrest anybody under draconian laws. Like in Nazi Germany in the 30s and 40s, these are the semantics of total speech control, total thought control and ultimately total behavior control. And in some ways, it is much worse than the human rights violations committed in the past. Many of them were part of a civil war like struggle, and the people were expressing their will while fighting. Now the control over the  people is so absolute that this will has been crushed and with it their ability to resist.
  • On Indian media, there is daily force-feeding of a steady diet of lies presented to the world at large. Normalcy has returned to the Valley and Kashmiris are liking it, India says. To support this claim, it has hired smart propagandists, some even foreign, to paint the wrong picture of the situation. It has produced films like “The Kashmir Files,” which portray Kashmiris as blood- thirsty Islamist terrorists killing all others and especially non-Muslims in their way with the help of Pakistan. Most recently there was an article by a fellow of the American Enterprise Institute about the “new normalcy” in Kashmir, and how Kashmiris are enjoying their new path to peace and development and total integration with India. While researching his piece, he was housed by the Indian army in Srinagar, and his local guides were collaborators trained and funded by Indian agencies.
  • Meanwhile, all other journalists or visitors who might be able to report the truth are being kept out, and visas are no longer possible to obtain by any outsider planning to assess the real situation. Much of the Kashmiri diaspora has been silenced for fear of their relatives at home being harassed or arrested by the police. This happened to Danielle Khan who is working with me.
  • Just last week, my closest journalist friend from the Valley called me after having spent several days in detention for simply knowing me! It followed a new dossier that the JK Police and the Indian State produced against some of us because of our links to Pakistan. They labeled us Pakistan sponsored “handlers” of terrorists in the Valley and directing violence by militants. My friend used to run an online news portal which I helped edit. It was a vehicle for the young to write their hearts out about their resistance to India. Fortunately, he was released but he no longer believes that anybody outside is willing to come to the aid of Kashmiris. I have never heard him being so cynical.

All this is of course only Act 1 in a sordid play in which India sees itself hosting the tourism segment of the G20 meeting in Srinagar in its final act. And this is really why I am speaking to you here today. I am speaking to ask you to help us raise awareness about the real situation in the Valley and urge lawmakers to not agree to attend such an obscene event. It would be like listening to chamber music at Auschwitz, which was organized by the death camps for visitors to show that the camps were really labor camps where inmates continue to play music in their free time.

The G20 event will hopefully be a much-needed trigger for the diaspora to wake up again and get involved. To that end:

  • The diaspora must get the message out about the inhuman conditions under which Kashmiris are forced to live. They must talk about the total absence of civil and political rights of any kind, and the continued human rights violations if anybody dares to speak up or resist.
  • The US in particular cares about civil rights, much more than human rights. It is a language they understand from their own history. It is why our appeals to hold hearings about Kashmir succeeded in the fall of 2019. We must do it again and try at least.
  • Help us point out how the Kashmir dispute is still an international one, a recognized legal dispute involving Pakistan and the Kashmiri people. And that by attending an event which aims to prove that the dispute has been solved and normalcy has returned, guests would actually be taking side in this dispute in favor of India.
  • Help us point out how the event would make an already intolerable situation even worse. During past high-level events, Kashmiris were often shot on sight by trigger happy security forces tasked to stop anybody from roaming about. Of course the internet and phone service were always snapped for the duration. Weeks before the frisking began people were harassed both inside and outside their houses and their movements severely restricted.
  • Help us get the word out by writing to and calling lawmakers and others who matter and even plan protests wherever we can. However, protests only matter if attended by large crowds as they were in 2019 when Imran Khan spoke at the UN about Kashmir. Almost 50000 came out then and television stations and other media picked it up. Small protests do not work and make us look as though we have no support.
  • Organize seminars around only this issue so people can talk about Pakistan’s and the Kashmiris’ legal position in-depth and how the positions have not changed.  
  • Help us sustain an effective social media campaign once India has announced the date of the event. Tag lawmakers, the State Department, Human Rights Organizations, and Foreign Ministries of member states of the G20.
  • Write articles or opinion pieces against the event if you can.
  • Do anything except be silent. We can speak up, organize, mobilize, and demand truth and justice for IIOJK unlike Kashmiris who no longer have the opportunity to do so. They depend on us to be their voice.

And remember Milan Kundera’s words “The struggle of man against power is the struggle of memory against forgetting.” Let’s never forget the plight of the Kashmiris and how we can “never bury the past” or “move forward,” regardless of who suggests it! And no politician should ever say “we have learned our lesson” because too many Kashmiris have died and are still being taught lessons for their undying allegiance to Pakistan.

Thank you very much!

My Speech on the occasion of Kashmir Black Day at the Pakistani Consulate in NY in 2022


Good evening and As-Salaam-Alaikum. Thank you for inviting me to participate in this special event.

For once, I have actually prepared a speech because it is still very hard
for me to talk about many of the things I witnessed while living in Kashmir, and I would
like to remain focused. The memories never fade enough for me to become more
composed when I talk about them. In 2019, when I met Rep Sheila Jackson Lee, I broke
down while telling her about the Machil Fake Encounter. In 2008, I wrote this for a local
Kashmiri daily:
“I saw many of the villagers near starvation because they could not break through the
giant barricades erected around their entire district as part of a collective punishment for
speaking out. All the way home from Baramulla to Srinagar, while seeing new and even
higher barricades being erected and more and more people being rounded up on the
side of the highway, I wondered not only how I could rescue them all, but what might
happen to me if I wrote about what I saw and felt.”
Thank you for giving me the opportunity to speak about it here.
As a German, it is never easy to talk about Genocide. We grew up with images of piles
of bodies found in camps that had been liberated. Much later, I always wondered how
the genocides in Cambodia and Rwanda could have happened after the entire world
had said “never again.” Of course, nobody can ever really imagine the tragedy of
millions dying and often in relatively short time frames. And usually too much
deliberation goes into the mere management of crises to effectively prevent mass
killings anywhere and then to clearly define the meaning of genocide. That is why at
first I had problems using the term “genocide” when it comes to the crimes against
humanity committed in Kashmir. I had always thought it needed to be much more
massive in scale and more concentrated in execution to qualify. But then over the years
and with killings never stopping around me, I realized that genocide is also a process
that can happen in slow motion, and often spread over decades, or even longer. It can
also involve demographic changes not only through mass killings like during the Jammu
massacre of 1947 but also through ethnic flooding as is happening now in the Valley at
an accelerated pace. Therefore, I am now using the term genocide for Kashmir without
a moment’s hesitation. But again like with all genocides anywhere, it is very difficult to
fully envision numbers of the dead and disappeared in their totality. In Kashmir also,
while the statistics in the many reports prepared by Kashmiri civil society groups may
induce a sense of shock, it never quite hits anyone at the core. I have resolved that
tragedy is individual, and while statistics may be meaningful in history books, stories of
individual victims must be remembered and be told again and again for anybody to
really understand the cruelty of the murders. With that in mind, I would like to talk about
some of the killings I personally witnessed while in Kashmir, and also the circumstances
under which they died. And even after being publicized locally, NOTHING ever changed
and NOBODY has ever been brought to book.

Starting in early 2006 and into 2007, my first years in Kashmir, there were a series of
fake encounters which perhaps for the first time ever were investigated. There was
Abdul Rehman Padder, a carpenter from Ganderbal; Showkat Ahmed, a daily laborer
from Budgam, Ali Mohammad Padder, a carpenter from Kokernag, Nazir Ahmed Deka
and Ghulam Nabi Wani, both bakers from Ganderbal. All of them were exhumed for
identification and subsequently declared innocent. Police had picked them up, branded
them Pakistani terrorists, and killed them in fake encounters together with the army and
the CRPF. All the officers received hefty cash rewards and promotions. None was ever
put before a civilian court or prosecuted for murder anywhere. But it was the beginning
of Kashmiris becoming more vocal about crimes committed to them and openly
demanding justice.
In 2008, the massive crackdown following the uprising caused by the Amarnath Land
Row resulted in the death of at least 60 protesters and grave injuries to thousands who
had been unarmed and were protesting completely peacefully without a single stone in
their hand. The most prominent protester killed during the Muzaffarabad Chalo was
Sheikh Aziz, a Hurriyat leader, who was shot by security forces no more than 200 feet
from me. I still remember our panic over how to save his life. Of course the scene was
too chaotic to get him any medical help. Most of the other protesters were young boys
and villagers who were shot dead without ever having been a threat to anybody. Of
course the Indian media claimed that they had been Pakistani militants having infiltrated
into the crowd and shooting protesters themselves to create more chaos and anti-India
sentiment. During that time I spent most days taking journalists around in my own car
because I had a press curfew pass from a local daily and knew that security forces
would not harm a foreigner nor beat up the journalists with me. Much of that time we
drove severely injured protesters, including women and children, to emergency wards of
local hospitals. Among them were several Sumo drivers whose cars had been attacked
with petrol bombs by Hindutva fanatics on the Jammu Srinagar highway and who had
sustained life threatening burns all over their bodies. Many never made it out of the
hospitals. The brutality of the crackdown was the beginning of the Kashmir Intifada
which stretched all the way past 2016 following funerals of local rebels. It was also the
political awakening of an entire new generation of Kashmiris which was much angrier
and more uncompromising than their elders ever were.
In 2009, we woke up to news about the discovery of the bodies of Neelofar and Aasia
from Shopian in South Kashmir. Neelofar was 22 and Aasia 17. Both had been raped,
killed by security forces, and deposited at the banks of a nearly dry riverbed not far from
the local SOG camp. All hell broke loose when the news about their rape and murder
leaked. After the initial forensic investigation confirmed rape and murder of both the
girls, special forces policemen attached to the camp were arrested. A team of crisis
managers was then flown in from Delhi, and soon the entire sordid story was rewritten
by security agencies. The girls were exhumed and a revised forensic examination by a
doctor selected by the agencies claimed that neither of the girls was raped and that they
had drowned on their way home in the “rapids” of the river. When I took a journalist from

Delhi to the exact spot where the bodies had been found, he admitted that the water
level was so low that not even a small child could have drowned. But he insisted that it
could not have been rape because the security forces at the camp were Hindus and
Hindus did not rape. After all, he had once written a piece about how the gang rape of
Kunan Poshpara was nothing but a plot by Pakistani propagandists to turn locals
against the army and India. The protests that followed the murders of the girls were
mostly localized but severe enough that dozens of youths were gravely injured and
several died. It was the first time that hospitals were asked to connect the bodies of
dead protesters to life support machines so police did not have to report them as dead
all at the same time. This practice was perfected in 2010 where the death count was so
high that authorities wanted to release the news of killings incrementally.
2010 began with the cold-blooded killings of Whamid Farooq, a 13 year old boy who
was playing cricket near his and my house when a teargas shell fired from close range
broke his skull. Only two weeks later, a 16-year-old boy, Zahid Farooq, was standing at
the roadside talking to his friends after school when a BSF jeep stopped, one of the
soldiers got out and shot him in the head for no reason except perhaps target practice.
Because it happened right outside the CRPF headquarters, it was captured on camera
and the jeep was identified. While the soldier was transferred for “using excessive force
during crowd management,” he was never prosecuted for the barbaric act he had
committed.
Then in May of that year, the news of the Machil Fake Encounter broke. At first there
was an announcement by the army that three Pakistani infiltrators had been killed near
Machil in Kupwara district. But because the families of three boys who had disappeared
began inquiring about their whereabouts, the horrible truth soon became evident:
Shehzad Ahmad, Riyaz Ahmad, and Mohammed Shafi of Nadihal in Rafiabad, all still in
their late teens, had been lured by a local Territorial Army recruit to the army camp at
Machil near the LoC with the promise of a few days of labor for good pay. After the boys
were delivered to the commanding officer of the camp, they were shot in the faces,
dressed in militant attire, and quickly buried after some photos had been taken.
Because the families cried foul, the bodies were exhumed and identified as the local
boys who had gone missing. A few days earlier, the major commanding the camp had
received orders to be rotated out of Kashmir and wanted to earn one more monetary
award and promotion for killing militants before being transferred. While the army did
not deny what had happened, the case was not tried before a civilian court because of
the Armed Forces Special Powers Act. All of the culprits were released on bail from a
military jail after Modi assumed power. For me this was an earth-shattering event. I had
lived in the upper reaches of Rafiabad for a year to work with timber smugglers and
knew two of the three boys and their families very well. I never stopped pursuing the
prosecution of the killers wherever and whenever I could until I was forced to leave
Kashmir.

This gruesome fake encounter and the subsequent killing of a teenager, Tufail Mattoo,
who was on his way home from tuition when a teargas shell almost decapitated him,
were the triggers for the 2010 uprising where more than 140 boys died while protesting
for justice and against the Indian occupation. It was also when we lived through a 4-
month-long continuous curfew that was so severe that anybody attempting to break
through it was shot on sight. Every evening during that time we did nothing but count
the dead.
Following 2010, protests became routine, especially after prayers on Fridays. Scores of
young boys were arrested on a regular basis and only set free after their families paid
huge bribes to the police. Many of the young boys were tortured and humiliated while in
custody. This was also the time when many local young boys began joining rebel
groups because of the treatment they had received while in custody. Much of this was
inspired by Burhan Wani and his group who reminded people that armed resistance
against a brutal occupation was not only sanctioned by the UN Charter but also one
way to fight back after all political initiatives had failed. All of them are dead now. When
Manan Wani was killed, we cried for days. He was our philosopher rebel who had told
the youth that they did not need to pick up a gun but could also pick up a pen as long as
they resisted in some way. He like Burhan had never even fired his gun before being
killed.
Why all this detail, you may ask? Because I think it is so important to go beyond
statistics and remember individual victims who have been killed under the most brutal
circumstances and stand to be forgotten while we mostly focus on their leaders. They
died for the cause of liberation and have to be remembered by us all. They died without
any fault of their own, and because India does not consider Kashmiris human beings
worth protecting. In Kashmir, graves are full of not only unidentified bodies but of those
many of us have known and cared about and will always miss. As Milan Kundera wrote
in The Unbearable Lightness of Being “The struggle of man against power is often the
struggle of memory against forgetting.”
If I may, I would like to conclude this with part of another piece I had written at that time:
“Yesterday, I was sitting near the river under the darkest of curfews, listening to the
wailing voices of funeral singers and distant gun shots, mourning the deaths of boys I
have never known and will never be able to befriend, and longing to sit at the lake again
in the darkness of night where truth can be so easily hidden from someone’s view. The
sky was laden with dark clouds, and rain was falling on the graveyards of the old city
where the dead were being buried. Yesterday, it seemed the sky over Kashmir would
never clear again, and light and sunshine had now permanently vanished from my
portrait of the Valley.
I thought of the people I have met, the respect I have for those who have been
struggling against darkness for so long, the families who have been reduced to tears,
and the complete powerlessness one feels in the face of unstoppable human tragedy. I

wanted to reach out and say to people to please still believe in the faint illusion of
justice, fairness and the triumph of the human spirit. I wanted to assure them that
people did not die in vain. I wanted someone to tell me that the sadness and anger I felt
would fade, making it possible to see bright light again in a place that so often seems to
plunge into permanent darkness. But most of all, I wanted to tell people that I had now
become a Kashmiri, regardless of how unbearable it may be at times, and that their
reality had very much become my own, even if I might never be able to fully
comprehend the full range of its dark colors and hues. “
Thank you for listening.